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Contrary to its rather negative reputation in the West, pigs in Chinese culture are a sign

of kindness and generosity. Pigs care a great deal about friends and family and work hard to keep everyone in their life happy. Chinese people view the pig as a smart and prosperous animal. Western ideas tend to be a little more negative.

When talking to a Westerner, however, you have to be a little careful when you talk about pigs. A pig in the West is seen as a dirty, lazy, and fat animal. If anyone ever called you a pig, you wouldn't be smiling. When a person doesn't like someone, sometimes he will call that person a pig.

If you ever meet a Westerner who was born in the year of the pig, don't say, "Oh, you're a pig!" Most Westerners will be quite understanding. They will be sure that you made some kind of a mistake. However, don't take any chances. You might just offend someone who does not share your positive ideas about pigs.

You have to be careful when you talk to a Westerner about pigs because______.

A.they worship pigs best of all

B.they consider pigs as bad animals

C.they aren’t used to talking about pigs

D.they don't like the topic about pigs at all

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更多“Contrary to its rather negativ…”相关的问题
第1题
Ⅳ. Reading Comprehension (75 points) Directions: There are five reading passages in th

Ⅳ. Reading Comprehension (75 points)

Directions: There are five reading passages in this part. Each passage is followed by five questions. For each question there are four suggested answers marked A, B, C and D. Choose the best answer and blackening the corresponding letter on the answer sheet.

Passage One

Contrary to its rather negative reputation in the West, pigs in Chinese culture are a sign of kindness and generosity. Pigs care a great deal about friends and family and work hard to keep everyone in their life happy. Chinese people view the pig as a smart and prosperous animal. Western ideas tend to be a little more negative.

When talking to a Westerner, however, you have to be a little careful when you talk about pigs. A pig in the West is seen as a dirty, lazy, and fat animal. If anyone ever called you a pig, you wouldn't be smiling. When a person doesn't like someone, sometimes he will call that person a pig.

If you ever meet a Westerner who was born in the year of the pig, don't say, "Oh, you're a pig!" Most Westerners will be quite understanding. They will be sure that you made some kind of a mistake. However, don't take any chances. You might just offend someone who does not share your positive ideas about pigs.

31. You have to be careful when you talk to a Westerner about pigs because______.

A. they worship pigs best of all

B. they consider pigs as bad animals

C. they aren’t used to talking about pigs

D. they don't like the topic about pigs at all

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第2题
Ancient Greek philosopher Aristotle viewed laughter as "a bodily exercise precious to heal
th. " But【B1】______some claims to the contrary, laughing probably has little influence on physical fitness Laughter does【B2】______short-term changes in the function of the heart and its blood vessels,【B3】______heart rate and oxygen consumption But because hard laughter is difficult to【B4】______, a good laugh is unlikely to have【B5】______benefits the way, say, walking or jogging does.

【B6】______, instead of straining muscles to build them, as exercise does, laughter apparently accomplishes the【B7】______. Studies dating back to the 1930's indicate that laughter【B8】______muscles, decreasing muscle tone for up to 45 minutes after the laugh dies down.

Such bodily reaction might conceivably help【B9】______the effects of psychological stress. Anyway, the act of laughing probably does produce other types of【B10】______feedback that improve an individual's emotional state.【B11】______one classical theory of emotion, our feelings are partially rooted【B12】______physical reactions. It was argued at the end of the 19th century that humans do not cry【B13】______they are sad but that they become sad when the tears begin to flow.

Although sadness also【B14】______tears, evidence suggests that emotions can flow【B15】______muscular responses. In an experiment published in 1988, social psychologist Fritz Strack of the University of Würzburg in Germany asked volunteers to【B16】______a pen either with their teeththereby creating an artificial smileor with their lips, which would produce a(n)【B17】______expression. Those forced to exercise their smiling muscles【B18】______more enthusiastically to funny cartoons than did those whose mouths were contracted in a frown,【B19】______that expressions may influence emotions rather than just the other way a-round.【B20】______, the physical act of laughter could improve mood.

【B1】

A.among

B.except

C.despite

D.like

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第3题
A.analogyB.contrastC.comparisonD.contrary

A.analogy

B.contrast

C.comparison

D.contrary

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第4题
A.ThereforeB.NeverthelessC.On the contraryD.Similarly

A.Therefore

B.Nevertheless

C.On the contrary

D.Similarly

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第5题
A.For the same reasonB.For that purposeC.As a resultD.On the contrary

A.For the same reason

B.For that purpose

C.As a result

D.On the contrary

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第6题
Part ADirections: Read the following four texts. Answer the questions below each text by c

Part A

Directions: Read the following four texts. Answer the questions below each text by choosing A, B, C or D. (40 points)

The discovery of life beyond Earth would transform. not only our science but also our religions, our belief systems and our entire world-view. For in a sense, the search for extraterrestrial life is really a search for ourselves—who we are and what our place is in the grand sweep of the cosmos.

Contrary to popular belief, speculation that we are not alone in the universe is as old as philosophy itself. The essential steps in the reasoning were based on the atomic theory of the ancient Greek philosopher Democritus. Yet philosophy is one thing, filling in the physical details is another. Although astronomers increasingly suspect that biofriendly planets may be abundant in the universe, the chemical steps leading to life remain largely mysterious.

Traditionally, biologists believed that life is a freak—the result of a zillion-to-one accidental concatenation of molecules. It follows that the likelihood of its happening again elsewhere in the cosmos is infinitesimal. This viewpoint derives from the second law of thermodynamics, which predicts that the universe is dying—slowly and inexorably degenerating toward a state of total chaos. And similar reasoning applies to evolution. According to the orthodox view, Darwinian selection is utterly blind. Any impression that the transition from microbes to man represents progress is pure chauvinism of our part. The path of evolution is merely a random walk through the realm of possibilities.

If this is right, there can be no directionality, no innate drive forward; in particular, no push toward consciousness and intelligence. Should Earth be struck by an asteroid, destroying all higher life-forms, intelligent beings would almost certainly not arise next time around. There is, however, a contrary view—one that is gaining strength and directly challenges orthodox biology. It is that complexity can emerge spontaneously through a process of self-organization. If matter and energy have an inbuilt tendency to amplify and channel organized complexity, the odds against the formation of life and the subsequent evolution of intelligence could be drastically shortened.

Historically, Bertrand Russell argued that a universe under a death sentence from the second law of thermodynamics rendered human life ultimately futile. All our achievements, all our struggles, "all the noonday brightness of human genius", as he put it, would, in the final analysis, count for nothing if the very cosmos itself is doomed. But what if, in spite of the second law of thermodynamics, there can be systematic progress alongside decay? For those who hope for a deeper meaning or purpose beneath physical existence, the presence of extraterrestrial life-forms would provide a spectacular boost, implying that we live in a universe that is in some sense getting better and better rather than worse and worse.

The writer organizes his ideas in the text mainly by

A.justifying popular beliefs.

B.making comparisons.

C.looking back on history.

D.posing sharp contrasts.

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第7题
A.after allB.by contrastC.on the contraryD.in turn

A.after all

B.by contrast

C.on the contrary

D.in turn

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第8题
A.on the wholeB.in turnC.on the other handD.on the contrary

A.on the whole

B.in turn

C.on the other hand

D.on the contrary

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第9题
【C4】A.goes contrary toB.keeps track ofC.paves the way forD.takes the place of

【C4】

A.goes contrary to

B.keeps track of

C.paves the way for

D.takes the place of

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第10题
A.On the ContraryB.In additionC.As a resultD.In a word

A.On the Contrary

B.In addition

C.As a result

D.In a word

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