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Why is Aldous Huxley regarded as modern Swift?

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更多“Why is Aldous Huxley regarded …”相关的问题
第1题
From the text, we learn that Aldous Huxley is of the opinion that ______.A.the power of bi

From the text, we learn that Aldous Huxley is of the opinion that ______.

A.the power of biotechnology is to be decentralized.

B.no one is entitled to discriminate against others.

C.biotechnology is nothing more than gene-mapping.

D.artificial intelligence compete with a human brain.

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第2题
Aldous Huxley's remark (paragraph 3) implies that______.A.there is a subtle difference bet

Aldous Huxley's remark (paragraph 3) implies that______.

A.there is a subtle difference between right and wrong

B.we cannot tell who is right and what is wrong

C.what is right is more important than who is right

D.what is right accounts for the question who is right

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第3题
Aldous Huxley's remark (Para. 3 ) implies that______.A.there is a subtle difference betwee

Aldous Huxley's remark (Para. 3 ) implies that______.

A.there is a subtle difference between right and wrong

B.we cannot tell who is right and what is wrong

C.what is right is more important than who is right

D.what is right accounts for the question who is right

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第4题
Most human beings actually decide before they think. When any human being—executive, speci
alized expert, or person in the street—encounters a complex issue and forms an opinion, often within a matter of seconds, how thoroughly has he or she explored the implications of the various courses of action? Answer: not very thoroughly. Very few people, no matter how intelligent or experienced, can take inventory of the many branching possibilities, possible outcomes, side effects, and undesired consequences of a policy or a course of action in a matter of seconds. Yet, those who pride themselves on being decisive often try to do just that. And once their brains lock onto an opinion, most of their thinking thereafter consists of finding support for it.

A very serious side effect of argumentative decision making can be a lack of support for the chosen course of action on the part of the "losing" faction. When one faction wins the meeting and the others see themselves as losing, the battle often doesn't end when the meeting ends. Anger, resentment, and jealousy may lead them to sabotage the decision later, or to reopen the debate at later meetings.

There is a better way. As philosopher Aldous Huxley said, "It isn't who is right, but what is right, that counts."

The structured-inquiry method offers a better alternative to argumentative decision making by debate. With the help of the Internet and wireless computer technology, the gap between experts and executives is now being dramatically closed. By actually putting the brakes on the thinking process, slowing it down, and organizing the flow of logic, it's possible to create a level of clarity that sheer argumentation can never march.

The structured-inquiry process introduces a level of conceptual clarity by organizing the contributions of the experts, then brings the experts and the decision makers closer together. Although it isn't possible or necessary for a president or prime minister to listen in on every intelligence analysis meeting, it's possible to organize the experts' information to give the decision maker much greater insight as to its meaning. This process may somewhat resemble a marketing focus group; it's a simple, remarkably clever way to bring decision makers closer to the source of the expert information and opinions on which they must base their decisions.

From the first paragraph we can learn that______.

A.executive, specialized expert, are no more clever than person in the street

B.very few people decide before they think

C.those who pride themselves on being decisive often fail to do so

D.people tend to consider carefully before making decisions

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第5题
In the next century we'll be able to alter our DNA radically, encoding our visions and van
ities while concocting new life-forms. When Dr. Frankenstein made his monster, he wrestled with the moral issue of whether he should allow it to reproduce, "Had I the right, for my own benefit, to inflict the curse upon everlasting generations?" Will such questions require us to develop new moral philosophies?

Probably not. Instead, we'll reach again for a time-tested moral concept; one sometimes called the Golden Rule and which Kant, the millennium's most prudent moralist, conjured up into a categorical imperative, Do unto others as you would have them do unto you; treat each person as an individual rather than as a means to some end.

Under this moral precept we should recoil at human cloning, because it inevitably entails using humans as means to other humans' ends and valuing them as copies of others we loved or as collections of body parts, not as individuals in their own right. We should also draw a line, however fuzzy, that would permit using genetic engineering to cure diseases and disabilities but not to change the personal attributes that make someone an individual (IQ, physical appearance, gender and sexuality).

The biotech age will also give us more reason to guard our personal privacy. Aldous Huxley in Brave New World, got it wrong: rather than centralizing power in the hands of the state, DNA technology has empowered individuals and families. But the state will have an important role, making sure that no one, including insurance companies, can look at our genetic data without our permission or use it to discriminate against us.

Then we can get ready for the breakthroughs that could come at the end of the next century and the technology is comparable to mapping our genes: plotting the 10 billion or more neurons of our brain. With that information we might someday be able to create artificial intelligences that think and experience consciousness in ways that are indistinguishable from a human brain. Eventually we might be able to replicate our own minds in a "dry-ware" machine, so that we could live on without the "wet-ware" of a biological brain and body. The 20th century's revolution in infotechnology will thereby merge with the 21st century's revolution in biotechnology. But this is science fiction. Let's turn the page now and get back to real science.

Dr. Frankenstein's remarks are mentioned in the text

A.to give an episode of the DNA technological breakthroughs.

B.to highlight the inevitability of a means to some evil ends.

C.to show how he created a new form. of life a thousand years ago.

D.to introduce the topic of moral philosophies concerning biotechnology.

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第6题
In the next century we'll be able to alter our DNA radically, encoding our visions and van
ities while concocting new life-forms. When Dr. Frankenstein made his monster, he wrestled with the moral issue of whether he should allow it to reproduce, "Had I the right, for my own benefit, to inflict the curse upon everlasting generations?" Will such questions require us to develop new moral philosophies?

Probably not. Instead, we'll reach again for a time-tested moral concept, one sometimes called the Golden Rule and which Kant, the millennium's most prudent moralist, conjured up into a categorical imperative: Do unto others as you would have them do unto you; treat each person as an individual rather than as a means to some end.

Under this moral precept we should recoil at human cloning, because it inevitably entails using humans as means to other humans' ends and valuing them as copies of others we loved or as collections of body parts, not as individuals in their own right. We should also draw a line, however fuzzy, that would permit using genetic engineering to cure diseases and disabilities but not to change the personal attributes that make someone an individual (IQ, physical appearance, gender and sexuality).

The biotech age will also give us more reason to guard our personal privacy. Aldous Huxley in Brave New World, got it wrong: rather than centralizing power in the hands of the state, DNA technology has empowered individuals and families. But the state will have an important role, making sure that no one, including insurance companies, can look at our genetic data without our permission or use it to discriminate against us.

Then we can get ready for the breakthroughs that could come at the end of the next century and the technology is comparable to mapping our genes: plotting the 10 billion or more neurons of our brain. With that information we might someday be able to create artificial intelligences that think and experience consciousness in ways that are indistinguishable from a human brain. Eventually we might be able to replicate our own minds in a "dry-ware" machine, so that we could live on without the "wet-ware" of a biological brain and body. The 20th century's revolution in infotechnology will thereby merge with the 21st century's revolution in biotechnology. But this is science fiction. Let's turn the page now and get back to real science.

Dr. Frankenstein's remarks are mentioned in the text ______.

A.to give an episode of the DNA technological breakthroughs.

B.to highlight the inevitability of a means to some evil ends.

C.to show how he created a new form. of life a thousand years ago.

D.to introduce the topic of moral philosophies concerning biotechnology.

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第7题
你为什么不()

A.Why don't do

B.Why not you do

C.Why don't you

D.Why not doing

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第8题
A.thatB.becauseC.whyD.which

A.that

B.because

C.why

D.which

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