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[单选题]
The man with whom I share the room is a young teacher（)college.
A.fresh from
B.freshed from
C.freshing from
D.freshes from
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题目内容
（请给出正确答案）
A.fresh from
B.freshed from
C.freshing from
D.freshes from
如果结果不匹配，请 联系老师 获取答案
更多“The man with whom I share the …”相关的问题
The old man has two daughters , _____are doctors.
A．both of them
B．. both of whom
C．both who
D．they both
Our maths teacher is a man whom everyone looks ______. ()
A．up
B．up to
C．on
D．in
I could not help but examine my conscience before her and I asked what I would say if I was in her place. And my answer was very simple. I would have tried to draw a little attention to myself. I would have said I am hungry, that I am dying, I am cold, I am in pain, or something, but she gave me much more - she gave me her grateful love. And she died with a smile on her face. So did that man whom we picked up from the drain, half eaten with worms, and we brought him to the home. "I have lived like an animal in the street, but I am going to die like an angel, loved and cared for", he said at the end . And it was so wonderful to see the greatness of that man who could speak like that, who could die like that without blaming anybody, without cursing anybody, without comparing anything. Like an angel - this is the greatness of our people. And that is why we believe what Jesus has said: I was hungry, I was naked, I was homeless, I was unwanted, unloved, uncared for, and you did it to me.
And with this prize that I received as a Prize of Peace, I am going to try to make the home for many people who have no home. Because I believe that love begins at home and if we can create a home for the poor I think that more and more love will spread. And we will be able through this understanding love to bring peace, be the good news to the poor, the poor in our own family first, in our country and in the world. When I pick up a person from the street, hungry, I give him a plate of rice, a piece of bread, I have satisfied. I have removed that hunger. But to a person who is shut out, who feels unwanted, unloved, terrified, the person who has been thrown out from society, that poverty is so full of hurt and so unbearable… And so let us always meet each other with a smile, for the smile is the beginning of love, and once we begin to love each other naturally we want to do something.
What can be learned from the second paragraph？
A．The woman should have paid more attention to herself.
B．The man couldn' t blame anyone.
C．The author is religious.
D．The man died in the street.
You will never guess whom I ______ on the street yesterday.
A．ran over
B．ran out of
C．mn into
D．ran up to
I've kept up a friendship with a girl whom I was at school ______ twenty years ago.
A．about
B．since
C．till
D．with
I met Mary again, ______ I had already spoken.
A．whom
B．to whom
C．who
D．to who
Both these types are entirely different【61】their behavior. The man who【62】is always talking about his"【63】"; he thinks that society should【64】him a pleasant, easy life. The man (who is always doing more than【65】) talks of "duties" ; he feels that the 【66】is in debt to society.
The man who tries to do as【67】as he can is always full of【68】. For instance, if he has【69】to do something, it was because he was【70】by bad luck. His opposite is never【71】 busy to take on a (an)【72】piece of work. So it is【73】that if you want something【74】in a hurry, go to the busiest man whom you have【75】in.
(36)
A．in
B．by
C．as
D．of
A single angry word has lost many a friend. When Socrates found in himself any temper or anger, he would check it by speaking low in order to control himself. If you are conscious of being angry, keep your mouth shut so that you can hold back rising anger. Many a person has dropped dead in great anger. Fits of anger bring fits of disease. "Whom the gods would destroy they first make mad. ""Keep cool", says Webster, "anger is not argument. ""Be calm in arguing", says George Herbert," for fierceness makes error a fault."
To be angry with a weak man is to proye that you are not strong yourself. "Anger", says Pythagoras," begins with folly and ends with regret. "You must measure the strength of a man by the power of the feelings he conquers, not by the power of those which conquer him.
Self-control is man's last and greatest victory.
If a man lacks self-control he seems to lack everything. Without it he can have no patience, no power to govern himself; he can have no self-confldence, for he will always be controlled by his strongest feeling. If he lacks self-control, the very backbone and nerve of character are lacking also.
What does the reader learn from the first paragraph？
A．The greatest victory for a man is to conquer everything except himself.
B．One's moral freedom is based on the control of himself.
C．To control oneself is the most difficult in one's life.
D．ff a person holds his own feelings, he will feel most shameful.
Nowadays a superficial traveler in rural England might conclude that the only village tradesmen still flourishing were either selling frozen food to the inhabitants or selling antiques to visitors. Nevertheless, this would really be a false impression. Admittedly there has been a contraction of village commerce, but its vigor is still remarkable.
Our local grocer’s shop, for example, is actually expanding in spite of the competition from supermarkets in the nearest town. Women sensibly prefer to go there and exchange the local news while doing their shopping, instead of queueing up anonymously at a supermarket. And the proprietor knows well that personal service has a substantial cash value.
His prices may be a bit higher than those in the town, but he will deliver anything at any time. His assistants think nothing of bicycling down the village street in their lunch, hour to take a piece of cheese to an old-age pensioner who sent her order by word of mouth with a friend who happened to be passing. The more affluent customers telephone their shopping lists and the goods are on their doorsteps within an hour. They have only to hint at a fancy for some commodity outside the usual stock and the grocer a red-faced figure, instantly obtains it for them.
The village gains from this sort of enterprise, of course. But I also find it satisfactory because a village shop offers one of the few ways in which a modest individualist can still get along in the world without attaching himself to the big battalions of industry or commerce.
Most of the village shopkeepers I know, at any rate, are decidedly individualist in their ways. For exampie, our shoemaker is a formidable figure: a thick-set, irritable man whom children treat with marked respect, knowing that an ill-judged word can provoke an angry eruption at any time. He stares with contempt at the pairs of cheap, mass-produced shoes taken to him for repair: has it come to this, he seems to be saying, that he, a craftsman, should have to waste his skills upon such trash？ But we all know he will in fact do excellent work upon them. And he makes beautiful shoes for those who can afford such luxury.
The services available in villages nowadays are
A．fewer but still very active.
B．less successful than earlier but managing to survive.
C．active in providing food and antiques.
D．surprisingly energetic considering the little demand for them.
The ideas we have in America about the private ownership of productive property as a natural and universal right of mankind, perhaps of divine origin, are by no means universal and must be viewed as an invention of man rather than an order of God. Of course, we are completely trained to accept the idea of ownership of the earth and its products, raw and transformed. It seems not at all strange; in fact, it is quite difficult to imagine a society without such arrangements. If someone, some individuals, didn't own that plot of land, that house, that factory, that machine, that tower of wheat, how would we function？ What would the rules be？ Whom would we buy from and how would we sell？
It is important to acknowledge a significant difference between achieving ownership simply by taking or claiming property and owning what we tend to call the "fruit of labor." If I, alone or together with my family, work on the land and raise crops, or if I make something useful out of natural material, it seems reasonable and fair to claim that the crops or the objects belong to me or my family, are my property, at least in the sense that I have first claim on them. Hardly anyone would dispute that. In fact, some of the early radical workingmen's movements made (an ownership) claim on those very grounds. As industrial organization became more complex, however, such issues became vastly more intricate. It must be clear that in modem society the social heritage of knowledge and technology and the social organization of manufacture and exchange account for far more of the productivity of industry and the value of what is produced than can be accounted for by the labor of any number of individuals. Hardly any person can now point and say, "That--that right there--is the fruit of my labor." We can say, as a society, as a nation--as a world, really--that what is produced is the fruit of our labor, the product of the whole society as a collectivity.
We have to recognize that the right of private individual ownership of property is man-made and constantly dependent on the extent to which those without property believe that the owner can make his claim, dependent on the extent to which those without stick.
According to the passage, the concept of ownership probably ______.
A．resulted from the concept of property right
B．stemmed from the uncovered prehistoric ages
C．arose from the generous blessing of the Creator
D．originated from the undetected Middle Ages
The American businessman stood straight. His eyes focused on the Japanese man's eyes. He smiled and put out his right hand.
Both men smiled briefly in embarrassment. The Japanese man straightened up and put out his right hand. The American withdrew his hand and bowed his head. A broader smile of embarrassment, and some noise from each man—not really words, just some sounds from their throats—indicating discomfort. They were in the course of a conflict of customs; they had different habits for greeting people they were being introduced to.
When people are planning to go to another country, they expect to encounter certain kinds of differences. They usually expect the weather and the food to be different. They expect to find differences in some of the material aspects of life, such as the availability of cars, electricity, and home heating systems. And, without knowing the details, they expect differences in customs. Customs are the behaviors that are generally expected in specific situations. American men, for example, shake hands with each other when first introduced while Japanese men bow.
When introduced to the Japanese businessman, the American businessman put out his right hand because ______.
A．he felt a little bit nervous
B．he wanted to express his discomfort
C．he felt a little offended by the Japanese man
D．he wanted to shake hands with the Japanese man
