题目内容
（请给出正确答案）
A.That' a good idea.
B.No, we can' t do that.
C.I think we will kill ourselves.
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更多“—Perhaps we should climb out o…”相关的问题
Perhaps we should climb out of the window and jump down？ It's only two floors.
()We'd better wait for the rescue.
A. That's a good idea.
B. No, we can't do that.
C. I think we will kill ourselves.
A．demand B．commend
C．recommendation D．recommend
People living in different countries made different kinds of words. Today there are about fifteen hundred different languages in the world. Each contains many thousands of words. A very large English dictionary, for example, contains four or five hundred thousand words. But we do not need all these. Only a few thousand words are used in everyday life.
The words you know are called your vocabulary. You should try to make your vocabulary bigger. Read as many books as you can. There are plenty of books written in easy English for you to read. You will enjoy them. When you meet a new word, find it in your dictionary. Your dictionary is your most useful book.
From this passage, we know that ______.
A．man never made sounds
B．man made animal sounds
C．man used to be like animals to make sounds
D．man learned from the animals to make sounds
To avoid the pain of a drilling that may last perhaps a minute or two, we demand the "needle"— a shot of novocaine (奴佛卡因) -that deadens the nerves around the tooth.
Now it' s true that the human body has developed its millions of nerves to be highly aware of what goes on both inside and outside of it. This helps us adjust to the world. Without our nerves—and our brain, which is a bundle of nerves— we wouldn't know what's happening. But we pay for our sensitivity. We can feel pain when the slightest thing is wrong with any part of our body. The history of torture is based on the human body being open to pain.
But there is a way to handle pain. Look at the Indian fakir(行僧) who sits on a bed of nails. Fakirs can put a needle right through an arm, and feel no pain; This ability that some humans have developed to handle pain should give us ideas about how the mind can deal with pain.
The big thing in withstanding pain is our attitude toward it. If the dentist says, "This will hurt a little, it helps us to accept the pain. By staying relaxed,' and by treating the pain as an interesting sensation, we' can handle the pain without falling apart. After all; although pain is an unpleasant sensation, it is still a sensation, and sensations are the stuff of life.
26. The passage is mainly about______.
A) how to stiffer pain
B) how to avoid pain
C) how to handle pain
D) how to stop pain
Now it's true that the human body has developed its millions of nerves to be highly aware of what goes on both inside and outside of it.This helps us adjust to the world.Without our nerves and our brain, which is a bundle of nerves, we wouldn't know what's happening.But we pay for our sensitivity.We can feel pain when the slightest thing is wrong with any part of our body.The history of torture is based on the human body being open to pain.
But there is a way to handle pain.Look at the Indian fakir (苦行僧) who sits on a bed of nails.Fakirs can put a needle right through an arm, and feel no pain.This ability that some humans have developed to handle pain should give us ideas about how the mind can deal with pain.
The big thing in withstanding pain is our attitude towards it.If the dentist says, “This will hurt a little,” it helps us to accept the pain.By staying relaxed, and by treating the pain as an interesting sensation we can handle the pain without falling apart.After all, although pain is an unpleasant sensation, it is still a sensation, and sensations are the stuff of life.
26.The passage is mainly about().
A.how to suffer pain
B.how to avoid pain
C.how to handle pain
D.how to stop pain
27.Th e sentence “But we pay for our sensitivity.” in the second paragraph implies that ()
A.we should pay a debt for our feeling
B.we have to be hurt when we feel something
C.our pain is worth feeling
D.when we feel pain, we are suffering it
28.When the author mentions the Indian fakir, he suggests that().
A.Indians are not at all afraid of pain
B.people may be senseless of pain
C.some people are able to handle pain
D.fakirs have magic to put needles right through their arms
29.The most important thing to handle pain is ()
A.how we look at pain
B.to feel pain as much as possible
C.to show an interest in pain
D.to accept the pain reluctantly
30.The author's attitude towards pain is().
A.pessimistic
B.optimistic
C.radical
D.practical
A.whether more people are a property or a cost
B.whether Mexico should control its population growth or not
C.whether the density of population in Mexico is large or small
D.what the standard international sustainability limit is
What was taken some years ago as a ticket of certain admission to success is now being exposed to the scrutiny of cost-conscious employers who seek "can-dos" rather than "might-dos", and who feel that academia has not been sufficiently appreciative of the needs of industry or of the employers' possible contribution.
It is curious, given the name of the degree, that there should be no league table for UK business schools: no unanimity about what the degree should encompass; and no agreed system of accreditation. Surely there is something wrong. One wonders where all the tutors for this massive infusion of business expertise came from and why all this mushrooming took place.
Perhaps companies that made large investments would have been wiser to invest in already existing managers, perched anxiously on their own internal ladders. The Institute of Management's 1992 survey, which revealed that eighty-one per cent of managers thought they personally would be more effective if they received more training, suggests that this might be the case. There is, too, the fact that training alone does not make successful managers. They need the inherent qualifications. Of character; a degree of self-subjugation; and, above all, the ability to communicate and lead; more so now, when empowerment is a buzzword that is at least generating genuflexions, if not total conviction.
One can easily think of people, some comparatively unlettered, who are now lauded captains of industry. We may, therefore, not need to be too concerned about the fall in applications for business school places, or even the doubt about MBAs. The proliferation and subsequent questioning may have been an inevitable evolution. If the Management Charter Initiative, now exploring the introduction of a senior management qualification, is successful, there will be a powerful corrective.
We believe now that management is all about change. One hopes there will be some of that in relationship between management and science within industry, currently causing concern and which is overdue for attention. No one doubts that we need more scientists and innovation to give us an edge in an increasingly competitive world. If scientists feel themselves under-valued and under-used, working in industrial ghettos, that is not a promising augury for the future. It seems we have to resolve these misapprehensions between science and industry. Above all, we have to make sure that management is not itself smug about its status and that it does not issue mission statements about communication without realizing that the essence of it is a dialogue. More empowerment is required and we should strive to achieve it.
What is the writer's view in the reading passage？
A．He believes that there are too many MBAs.
B．He believes that the degree is over-valued.
C．He believes that standards are inconsistent.
D．He believes that the degree has dubious value.
A.to come
B.having come
C.to be come
D.having been come
Human cloning (克隆) technology could be used to reverse heart attacks. Scientists believe that they may be able to treat heart attack victims by cloning their healthy heart cells and injecting them into the areas of the heart that have been damaged, and other problems may be solved if human cloning and its technology are not forbidden.
With cloning, infertile couples could have children. Current treatments for infertility, in terms of percentages (百分比) , are not very successful. Couples go through physically and emotionally painful procedures for a small chance of having children. Many couples run out of time and money without successfully having children. Human cloning could make it possible for many more infertile couples to have children than ever before. We should be able to clone the bone marrow (骨髓) for children and adults suffering from leukemia (白血病). It is expected to be one of the first benefits to come from cloning technology.
We may learn how to switch cells on and off through cloning and thus be able to cure cancer. Cloning technology can be used to test for and perhaps cure gene-related diseases. The above are just a few examples of what human cloning technology can do for mankind.
This new technology promises unprecedented advancement in medicine if people will release their fears and let the benefits begin.
Heart attacks can be treated with human cloning technology by______.
A．removing the damaged part of the heart
B．replacing the old heart with a cloned one
C．repairing the heart with cells cloned from healthy ones
D．giving the patients injections of various medicines
Blaming the permissive 1960s is nothing new, but this is not yet another criticism against the decline in education. Mr. McWhorter's speciality is language history and change, and he sees the gradual disappearance of "whom", for example, to be natural and no more regrettable than the loss of the case-endings of Old English.
But the cult of the authentic and the personal, "doing our own thing", has spelt the death of formal speech, writing, poetry and music. While even the modestly educated sought an elevated tone when they put pen to paper before the 1960s, even the most well regarded writing since then has sought to capture spoken English on the page. Equally, in poetry, the highly personal, performative genre is the only form. that could claim real liveliness. In both oral and written English, talking is triumphing over speaking, spontaneity over craft.
Illustrated with an entertaining array of examples from both high and low culture, the trend that Mr. McWhorter documents is unmistakable. But it is less clear, to take the question of his subtitle, why we should, like, care. As a linguist, he acknowledges that all varieties of human language, including non-standard ones like Black English, can be powerfully expressive—there exists no language or dialect in the world that cannot convey complex ideas, He is not arguing, as many do, that we can no longer think straight because we do not talk proper.
Russians have a deep love for their own language and carry large chunks of memorized poetry in their heads, while Italian politicians tend to elaborate speech that would seem old-fashioned to most English-speakers. Mr. McWhorter acknowledges that formal language is not strictly necessary, and proposes no radical education reforms—he is really grieving over the loss of something beautiful more than useful. We now take our English "on paper plates instead of china". A shame, perhaps, but probably an inevitable one.
According to McWhorter, the decline of formal English ______.
A．is inevitable in radical education reforms
B．is but all too natural in language development
C．has caused the controversy over the counter-culture
D．brought about changes in public attitudes in the 1960s
