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World Intellectual Property Organization(上海交大2006年研)

World Intellectual Property Organization(上海交大2006年研)

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更多“World Intellectual Property Or…”相关的问题
第1题
It is suggested in paragraph 2 that New Englanders ______ .A.experienced a comparatively p

It is suggested in paragraph 2 that New Englanders ______ .

A.experienced a comparatively peaceful early history

B.brought with them the culture of the Old World

C.paid little attention to southern intellectual life

D.were obsessed with religious innovations

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第2题
The early ministers and political leaders in Massachusetts Bay ______ .A.were famous in th

The early ministers and political leaders in Massachusetts Bay ______ .

A.were famous in the New World for their writings

B.gained increasing importance in religious affairs

C.abandoned high positions before coming to the New World

D.created a new intellectual atmosphere in New England

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第3题
Text 4 The most thoroughly studied in the history of the new world are the ministers and
political leaders of seventeenth-century New England. According to the standard history of American philosophy, nowhere else in colonial America was “So much important attached to intellectual pursuits ” According to many books and articles, New England’s leaders established the basic themes and preoccupations of an unfolding, dominant Puritan tradition in American intellectual life.

To take this approach to the New Englanders normally mean to start with the Puritans’ theological innovations and their distinctive ideas about the church-important subjects that we may not neglect. But in keeping with our examination of southern intellectual life, we may consider the original Puritans as carriers of European culture adjusting to New world circumstances. The New England colonies were the scenes of important episodes in the pursuit of widely understood ideals of civility and virtuosity.

The early settlers of Massachusetts Bay included men of impressive education and influence in England. `Besides the ninety or so learned ministers who came to Massachusetts church in the decade after 1629,There were political leaders like John Winthrop, an educated gentleman, lawyer, and official of the Crown before he journeyed to Boston. There men wrote and published extensively, reaching both New World and Old World audiences, and giving New England an atmosphere of intellectual earnestness.

We should not forget , however, that most New Englanders were less well educated. While few crafts men or farmers, let alone dependents and servants, left literary compositions to be analyzed, The in thinking often had a traditional superstitions quality. A tailor named John Dane, who emigrated in the late 1630s, left an account of his reasons for leaving England that is filled with signs. sexual confusion, economic frustrations , and religious hope-all name together in a decisive moment when he opened the Bible, told his father the first line he saw would settle his fate, and read the magical words: “come out from among them, touch no unclean thing , and I will be your God and you shall be my people.” One wonders what Dane thought of the careful sermons explaining the Bible that he heard in puritan churched.

Mean while , many settles had slighter religious commitments than Dane’s, as one clergyman learned in confronting folk along the coast who mocked that they had not come to the New world for religion . “Our main end was to catch fish. ”

36. The author notes that in the seventeenth-century New England___________.

[A] Puritan tradition dominated political life.

[B] intellectual interests were encouraged.

[C] Politics benefited much from intellectual endeavors.

[D] intellectual pursuits enjoyed a liberal environment.

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第4题
The most thoroughly studied intellectuals in the history of the New World are the minister
s and political leaders of seventeenth-century New England. According to the standard history of American philosophy, nowhere else in colonial America was “so much importance attached to intellectual pursuits.” According to many books and articles, New England's leaders established the basic themes and preoccupations of an unfolding, dominant Puritan tradition in American intellectual life.

To take this approach to the New Englanders normally means to start with the Puritans' theological innovations and their distinctive ideas about the church—important subjects that we may not neglect. But in keeping with our examination of southern intellectual life, we may consider the original Puritans as carriers of European culture, adjusting to New World circumstances. The New England colonies were the scenes of important episodes in the pursuit of widely understood ideals of civility and virtuosity.

The early settlers of Massachusetts Bay included men of impressive education and influence in England. Besides the ninety or so learned ministers who came to Massachusetts churches in the decade after 1629, there were political leaders like John Winthrop, an educated gentleman, lawyer, and official of the Crown before he journeyed to Boston. These men wrote and published extensively, reaching both New World and Old World audiences, and giving New England an atmosphere of intellectual earnestness.

We should not forget, however, that most New Englanders were less well educated. While few crafts men or farmers, let alone dependents and servants, left literary compositions to be analyzed, it is obvious that their views were less fully intellectualized. Their thinking often had a traditional superstitious quality. A tailor named John Dane, who emigrated in the late 1630s, left an account of his reasons for leaving England that is filled with signs. Sexual confusion, economic frustrations, and religious hope—all came together in a decisive moment when he opened the Bible, told bas father that the first line he saw would settle his fate, and read the magical words: "Come out from among them, touch no unclean thing, and I will be your God and you shall be my people." One wonders what Dane thought of the careful sermons explaining the Bible that he heard in Puritan churches.

Meanwhile, many settlers had slighter religious commitments than Dane's, as one clergyman learned in confronting folk along the coast who mocked that they had not come to the New World fur religion. "Our main end was to catch fish."

The author holds that in the seventeenth-century New England ______.

A.Puritan tradition dominated political life

B.intellectual interests were encouraged

C.politics benefited much from intellectual endeavors

D.intellectual pursuits enjoyed a liberal environment

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第5题
根据下列文章,回答36~40题。The most thoroughly studied intellectuals in the history of the N
ew World are the ministers and political leaders of seventeenthcentury New England. According to the standard history of American philosophy, nowhere else in colonial America was “so much important attached to intellectual pursuits.” According to many books and articles, New England’s leaders established the basic themes and preoccupations of an unfolding, dominant Puritan tradition in American intellectual life.

To take this approach to the New Englanders normally mean to start with the Puritans’ theological innovations and their distinctive ideas about the church—important subjects that we may not neglect. But in keeping with our examination of southern intellectual life, we may consider the original Puritans as carriers of European culture adjusting to New World circumstances. The New England colonies were the scenes of important episodes in the pursuit of widely understood ideals of civility and virtuosity.

The early settlers of Massachusetts Bay included men of impressive education and influence in England. Besides the ninety or so learned ministers who came to Massachusetts church in the decade after 1629, there were political leaders like John Winthrop, an educated gentleman, lawyer, and official of the Crown before he journeyed to Boston. There men wrote and published extensively, reaching both New World and Old World audiences, and giving New England an atmosphere of intellectual earnestness.

We should not forget, however, that most New Englanders were less well educated. While few craftsmen or farmers, let alone dependents and servants, left literary compositions to be analyzed, it is obvious that their views were less fully intellectualized. Their thinking often had a traditional superstitions quality. A tailor named John Dane, who emigrated in the late 1630s, left an account of his reasons for leaving England that is filled with signs. Sexual confusion, economic frustrations , and religious hope—all name together in a decisive moment when he opened the Bible, told his father the first line he saw would settle his fate, and read the magical words: “come out from among them, touch no unclean thing , and I will be your God and you shall be my people.” One wonders what Dane thought of the careful sermons explaining the Bible that he heard in puritan churches.

Meanwhile , many settlers had slighter religious commitments than Dane’s, as one clergyman learned in confronting folk along the coast who mocked that they had not come to the New world for religion . “Our main end was to catch fish. ”

第36题:The author holds that in the seventeenthcentury New England

A.Puritan tradition dominated political life.

B.intellectual interests were encouraged.

C.politics benefited much from intellectual endeavors.

D.intellectual pursuits enjoyed a liberal environment.

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第6题
试题5:char *GetMemory(void ){char p[] = "hello world";return p;}void Test(void ){char *s

试题5:

char *GetMemory(void )

{

char p[] = "hello world";

return p;

}

void Test(void )

{

char *str = NULL;

str = GetMemory();

printf(str );

}

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第7题
Tourism contributes to both ______ of the world's cultural heritage.A、A、knowledgeB、p

A.knowledge

B.preservation

C.development

D.B and C

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第8题
The strange close understanding between twins is a familiar enough phenomenon. Often they
seem to understand each other and share each other' s emotions to such an extent that one suspects some kinds of thought communication.

What is not so widely known is that this special relationship often acts as brake on twins' intellectual development. As they are partly isolated in their own private world, twins communicate less with adults than do other children. The verbal ability of a four-year-old twin is typically six months behind that of a non-twin. The problem can be particularly severe in a deprived home, a one-parent family for example, where there is little stimulation for children anyway.

Such children, while capable of mutual comprehension in a private language, often remain in comprehensible to outsiders and thus at a severe educational disadvantage. The only solution to the problem, cruel though it may seem, is to separate the twins thus forcing them to acquire ordinary speech helped and guided by sympathetic parents and teachers.

Many people don' t know that ______.

A.twins understand each other very well

B.twins are slow to learn to talk

C.twins are unlikely to do less well at school than other children

D.there exists more communication between twins

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第9题
For me, scientific knowledge is divided into mathematical sciences, natural sciences or sc
iences dealing with the natural world (physical and biological sciences), and sciences dealing with mankind (psychology, sociology, all the sciences of cultural achievements, every kind of historical knowledge).

Apart from these sciences is philosophy, about which we will talk later. In the first place, all this is pure or theoretical knowledge, sought only for the purpose of understanding, in order to fulfill the need to understand that is intrinsic and con-substantial to man. What distinguishes man from animals is that he knows and needs to know. If man did not know that the world existed, and that the world was of a certain kind, that he was in the world and that he himself was of a certain kind, he wouldn't be man. The technical aspects or applications of knowledge are equally necessary for man and are of the greatest importance, because they also contribute to defining him as man and permit him to pursue a life increasingly more truly human.

But even while enjoying the results of technical progress, man must defend the primacy and autonomy of pure knowledge. Knowledge sought directly for its practical applications will have immediate and foreseeable success, but not the kind of important result whose revolutionary scope is for the most part unforeseen, except by the imagination of the Utopians. Let me recall a well-known example. If the Greek mathematicians had not applied themselves to the investigation of conic section zealously and without the least suspicion that it might someday be useful, it would not have been possible centuries later to navigate far from shore. The first men to study the nature of electricity could not imagine that their experiments, carried on because of mere intellectual curiosity, 'would eventually lead to modern electrical technology, without which we can scarcely conceive of contemporary life.

Pure knowledge is valuable for its own sake, because the human spirit cannot resign itself to ignorance. But, in addition, it is the foundation for practical results that would not have been reached if this knowledge had not been sought disinterestedly.

The author does not include among the sciences the study of

A.literature.

B.chemistry.

C.astronomy.

D.anthropology.

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第10题
有以下程序#include<stdio.h>#include<string.h>main(){char str[][20]={“Qne*World

有以下程序

#include<stdio.h>

#include<string.h>

main()

{char str[][20]={“Qne*World”,“one*Dream!”},*P=str[1 ].

prinff(“%d,”,strlen(p));printf(“%s\n”,P); ’

}

程序运行后的输出结果是

A.9,One*World S)

B.9,One*Dream!

C.10,One*Dream!

D.10,One*World

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