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Does ______ matter if he can't finish the job on time？A．thisB．thatC．heD．it

Does ______ matter if he can't finish the job on time？

A．this

B．that

C．he

D．it

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更多“Does ______ matter if he can't…”相关的问题

第1题

Wendy: Let's review our start-up plans．When do you think we will be able to move into our new of

fice？

Lester: Well, we can move in any time after July first, but moving in and actually getting started are two different things.

Wendy: Good point．Anyway, I have our new marketing manager, Helen Parker, helping us set up.

Lester: What is she doing？

Wendy: She's overseeing the purchase of equipment and so forth.

Lcster: Does she have a background in that sort of thing？

Wendy: As a matter of fact, it turns out she practically ran her last company , from marketing to finance.

Lester: I'm looking forward to meeting her.

Wendy: Have you begun to investigate factories？ I'm so glad we aren't going to try to run our own factory at first.

Lester: Yes, I've started．And I've found some good people for R and D, too．Then there are the art people designing our logos.

Wendy: Oh, no ! Millions of details: logos, slogans, letterhead, name cards…

Lester: You thought setting up a company was going to be easy？

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第2题

Does ______ matter if he can't finish tile job on time？ A. this B. that C. he

Does ______ matter if he can't finish tile job on time？

A. this

B. that

C. he

D. it

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第3题

What does the passage tell us about women shoppers for clothes？ A. They welcome

What does the passage tell us about women shoppers for clothes？

A. They welcome suggestions from anyone.

B. They rarely consider buying cheap clothes.

C. They often buy things without giving the matter proper thought.

D. They listen to advice but never take it.

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第4题

Like every language, American English is full of special expressions, phrases that come fr

om the day-to-day life of the people and develop in their own way．Our expression today is “to face the music”． When someone says, “well, I guess I’ll have to face the music,” it does not mean he’s planning to go to the concert．It is something far less pleasant, like being called in by your boss to explain why you did this and did that, and why you didn’t do this or that．Sour music indeed, but it has to be faced At sometime or another, every one of us has had to face the music, especially as children．We can all remember father’s angry voice, “I want to talk to you．” and only because we did not obey him．What an unpleasant business it was! The phrase “to face the music” is familiar to every American, young and old,It is at least 100 years old ．And where did this expression come from？ The first explanation comes from the American novelist, James Fenimore Looper．He said, in 1851, that the expression was first used by actors while waiting in the wings to go on the stage．When they got their cue to go on, they often said, “Well, it’s time to face the music．” And that was exactly what they did — facing the orchestra which was just below them．And an actor might be frightened or nervous as he moved on to the stage in front of an audience that might be friendly or perhaps hostile, especially if he forgot his lines．But he had to go out．If he did not, there would be no play．So the expression “to face the music” come to mean “having to go through something, no matter how unpleasant the experience might be, because you knew you had no choice．” Other explanations about the expression go back to the army．When the men faced an inspection by their leader, the soldiers would be worried about how well they looked ．Was their equipment clean, shinny enough to pass the inspection？ Still the men had to go out and face the music of the band as well as the inspection．What else could they do？ Another army explanation is more closely related to the idea of facing the results and accepting the responsibility for something that should not have been done．As, for example when a man is forced out of the army because he did something terrible, he is dishonored ．The band does not play．Only the drums tap a sad, slow beat．The soldier is forced to leave, facing such music as it is and facing the back of his horse． How many ways does the phrase “to face the music” comes from？ A．1 B．2 C．3 D．4

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第5题

What does the passage tell us about women shoppers for clothes？A．They welcome suggestions

What does the passage tell us about women shoppers for clothes？

A．They welcome suggestions from anyone.

B．Women rarely consider buying cheap clothes.

C．Women often buy things without giving the matter proper thought.

D．They listen to advice but seldom take it.

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第6题

Why does output matter according to Swain’s comprehensible output hypothesis____

A.it informs the students of their linguistic difficulties

B.it facilitates their hypothesis-testing

C.it has a metalinguistic function in SLA

D.it helps cultural assimilation

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第7题

Euthanasia is clearly a deliberate and intentional aspect of a killing. Taking a human lif

e, even with subtle rites and consent of the party involved is barbaric. No one can justly kill another human being. Just as it is wrong for a serial killer to murder, it is wrong for a physician to do so as well, no matter what the motive for doing so may be.

Many thinkers, including almost all orthodox Catholics, believe that euthanasia is immoral. They oppose killing patients in any circumstances whatever. However, they think it is all right, in some special circumstances, to allow patients to die by withholding treatment The American Medical Association's policy statement on mercy killing supports this traditional view. In my paper "Active and Passive Euthanasia" I argue, against the traditional view, that there is in fact no normal difference between killing and letting die --if one is permissible, then so is the other.

Professor Sullivan does not dispute my argument; instead he dismisses it as irrelevant The traditional doctrine, he says, does not appeal to or depend on the distinction between killing and letting die. Therefore, arguments against that distinction "leave the traditional position untouched".

Is my argument really irrelevant？ I don' t see how it can be. As Sullivan himself points out, nearly everyone holds that it is sometimes meaningless to prolong the process of dying and that in those cases it is morally permissible to let a patient die even though a few more hours or days could be saved by procedures that would also increase the agonies of the dying. But if' it is impossible to defend a general distinction between letting people die and acting to terminate their lives directly, then it would seem that active euthanasia also may be morally permissible.

But traditionalists like professor Sullivan hold that active euthanasia--the direct killing of patients--is not morally permissible; so, if thy argument is sound, their view must ,be mistaken. I can not agree, then, that my argument "leave the traditional position untouched".

However, I shall not press this point. Instead I shall present some further arguments against the traditional position, concentrating on those elements of the position which professor Sullivan himself thinks most important. According to him, what is important is, first, that we should never intentionally terminate the life of a patient, either by action or omission, and second, that we may cease or omit treatment of a patient, knowing that this will result in death, only if the means of treatment involved are extraordinary.

The author's purpose in writing this passage is______

A．to air his opinions on Sullivan's fallacies.

B．to attack the traditional view on euthanasia.

C．to explain why his argument is relevant.

D．to draw a line between killing and letting die.

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第8题

__ I cannot keep up with my classmates. A．How I try hard B．Whatever hard I try C．No matte

r how I try hard D．No matter how hard I try

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第9题

An attempt towards the rectification of the rot that has set in the social and national li

fe of the country is being made, with great enthusiasm, through judicial activism. However judicial activism alone does not suffice for the rectification of this all-pervading malaise. What is urgently needed is the support of other social agencies/institutions. A very important role in this matter can be played by media activism, the topic under discussion today.

It is undoubtedly true that the position of media or journalism is not that of a mission but of a commercial industry. The truth of the matter, however, is that our present journalism is used to presenting only half side of the picture. This is the root cause of all our problems. In view of the present circumstances media activism would amount to present a balanced reporting of the situation abandoning the present policy of selective reporting.

The principle of modern journalism can be understood from this saying: "When a dog bites a man it is no news, but when a man bites a dog, it is news". One practical example of this method is provided by our present journalism which is constantly engaged in giving maximum coverage to any hot news created by an unruly section of Muslims. If the percentage of hot news forms only one percent the percentage of soft news is not less than 99 percent. But the readers of the newspapers aretotally in the dark about this 99 percent of the picture, whereas the one percent is being repeated. Similarly if an extremist Hindu creates hot news, this will find a place in all the newspapers the next day. Whereas even in the Hindu world there is 99 percent soft news while hot news forms not more than one percent.

As a result of this one sided study, unreal opinion is formed by both the communities regarding one another. Taking extreme forms this unreal opinion at times turns into communal riots. The selective reporting of this nature remains a permanent obstacle to the path of national integration.

For the rectification of this state of affairs a powerful journalists organization-as we already have formed for our rights-based on the principles of social responsibilities is required. Media Relations Forum is an organization which aims at working for this goal.

Along with this I should like to put forward a proposal for bringing about an atmosphere of support and cooperation between the newspapers and social workers. Whenever a rumor spreads or a group indulges in any activity which may lead to disrupting peace, social workers should immediately engage themselves in a thorough investigation of the matter and then through the full support of the newspapers the actual version is published in the newspapers. This is the only way to maintain peace and harmony in communities.

The word "malaise" (Line 3, Paragraph 1) most probably means ______.

A．problem

B．definition

C．rectification

D．enthusiasm

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第10题

I don’t know if it was lost or stolen; _____ , it's gone.

A.anytime

B.anyway

C.in this way

D.no matter how