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Henry can just leave all his rubbish outside his apartment without putting them into a

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更多“ Henry can just leave all his …”相关的问题
第1题
Sometimes, people simply do not realize they are being ill mannered. Take Ted, for example
. He prides himself on speaking his mind, and has something to say on everything. But his frankness is often extremely embarrassing.

He is incapable of saying, " I thought that last advertising campaign had a lot of good ideas in it, but perhaps next time we could give the copy more vitality(活力). " Instead, he would say, " That campaign was a disaster. A child of three could have done better !"

The fact that he is often right does not help. Other employees dislike his manner even more, but he is too insensitive to notice.

Another character among the list of ill-mannered employees is Sally, who seems to regard just being at work as a severe punishment. Everything is done unwillingly. Asking her to do a task beyond her basic job description is often not worth the trouble. It will be done, but only half-heartedly.

Fergus is just the opposite. He shows an over-familiarity to his boss. When an important visitor is shown into the manager's office, Fergus cannot take the hint and leave. Instead he will attempt to take part in the conversation, declaring, "You can talk in front of me. Henry and I don't have many secrets, do we?" Over the years Fergus has fallen behind his former equal. But he seeks to maintain the same close relationship that he imagines existed in their younger days.

Which of the following words describes Ted best?

A.Cold.

B.Tactless.

C.Stupid.

D.Warm-hearted.

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第2题
Without proper planning, tourism can cause problems. For example, too many tourists can cr
owd public places' that are also enjoyed by the inhabitants of a country. If tourists create too much traffic, the inhabitants become annoyed and unhappy. They begin to dislike tourists and to treat them impolitely. They forget how much tourism can help the country's economy. It is important to think about the people of a destination and how tourism affects them. Tourism should help a country to keep the customs and beauty that attract tourists. Tourism should also advance the well-being of local inhabitants.

Too much tourism can be a problem. If tourism grows too quickly, people must leave other jobs to work in the tourism industry. This means that other parts of the country's economy can suffer.

On the other hand, if there is not enough tourism, people can lose jobs. Businesses can also lose money. It costs a great deal of money to build large hotels, airports, air terminals, first-class roads, and other support facilities needed by tourist attractions. For example, a major international-class tourism hotel can cost as much as 50000 dollars per room to build. If this room is not used most of the time, the owners of the hotel lose money.

Building a hotel is just a beginning. There must be many support facilities as well, including roads to get to the hotel, electricity, sewers to handle waste and water. All of these support facilities cost money. If they are not used because there are not enough tourists, jobs and money are lost.

Which of the following has most probably been discussed in the para. that goes before the para. ? ______.

A.It is extremely important to develop tourism

B.Building roads and hotels are essential

C.Support facilities are highly necessary

D.Planning is of great importance to tourism

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第3题
Mr. Smith would just rather we ______ now, but we must go to work.A.not leaveB.didn't leav

Mr. Smith would just rather we ______ now, but we must go to work.

A.not leave

B.didn't leave

C.are not to leave

D.won't leave

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第4题
When we want to【41】other people what we think, we can do it not only with the help of word
s, but also in many【42】ways. For example, we sometimes move our heads【43】when we want to say "yes" , and we move our heads【44】when we want to say " no" .

People, who can【45】hear nor speak, talk to each other with the help of their fingers. People who do not understand each other's language have to do the same. The following story shows【46】they sometimes do it.

【47】English man who could not speak Italian was【48】traveling in Italy. One day he entered a restaurant and sat【49】a table. When the waiter came, the Englishman opened his mouth, 【50】his fingers into it, 【51】them out again and moved his lips. In this way he meant to say, "【52】me something to eat. " The waiter soon brought him【53】tea. The Englishman【54】his head and the waiter understood that he didn't want tea, so he took it【55】and brought him【56】coffee. The Englishman was angry. He was just going to leave the restaurant【57】another traveler came in. When this man saw the waiter, he【58】his hands on his stomach. That was enough. In【59】minutes there was a large plate of bread and meat【60】his table.

(41)

A.say

B.speak

C.tell

D.talk

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第5题
Today we live in a world where GPS systems, digita...

Today we live in a world where GPS systems, digital maps, and other navigation apps are available on our smart phones. 1 of us just walk straight into the woods without a phone. But phones 2 on batteries, and batteries can die faster than we realize. 3 you get lost without a phone or a compass, and you 4 can’t find north, a few tricks to help you navigate 5 to civilization, one of which is to follow the land... When you find yourself well 6 a trail, but not in a completely 7 area, you have to answer two questions: Which 8 is downhill, in this particular area? And where is the nearest water source? Humans overwhelmingly live in valleys, and on supplies of fresh water. 9 , if you head downhill, and follow any H2O you find, you should 10 see signs of people. If you’ve explored the area before, keep an eye out for familiar sights—you may be 11 how quickly identifying a distinctive rock or tree can restore your bearings. Another 12 : Climb high and look for signs of human habitation. 13 , even in dense forest, you should be able to 14 gaps in the tree line due to roads, train tracks, and other paths people carve 15 the woods. Head toward these 16 to find a way out. At night, scan the horizon for 17 light sources, such as fires and streetlights, then walk toward the glow of light pollution. 18 , assuming you’re lost in an area humans tend to frequent, look for the 19 we leave on the landscape. Trail blazes, tire tracks, and other features can 20 you to civilization. 1.

A、Some

B、Most

C、Few

D、All

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第6题
School shootings across the country continue to discuss the story of the student who is ou
tcast by fellow peers and decides to lash out. These reports may leave some wondering if ostracism is a legitimate cause for violence. Kip Williams believes it is. Williams, a professor of psychology at Purdue University, recently came to campus to speak about the effects of being ostracized. These effects can be distressing, but they often go unnoticed, he said. "I would have rather been beaten or bullied than be ignored," Williams said, reflecting on what some of the participants in his experiments felt after they were left out of a game of toss. "Even two minutes of invisibility is painful," he said.

Ostracism, the act of ignoring or excluding, is a phenomenon not only found in the adult world, according to Williams. Children play simple games which leave peers out without being taught to do so. Even animals use forms of ostracism, Williams said. Lions, wolves and bees, for example, use the tactic to keep out burdensome members of their groups, which often results in death for the excluded member. Exclusion among humans can be similarly detrimental, he said.

Williams conducted a computer game of toss, and showed the results for those who did not receive

the ball. Their angry, disappointed and saddened faces showed just how important inclusion is in human interaction. In another experiment, the excluded participants had no control over loud noises entering their headphones. The result was that they chose to act out against fellow participants.

That lack of control is what Williams believes triggers aggression. "When control is robbed, then people don't care about how they are being liked anymore," Williams said. "They just want to establish control by being recognized. People are more likely to be violent in order to get that recognition," Williams said.

His research has found that people are generally ostracized at least once a day, like the waiter who refills water glasses without notice, or the person who sits next to you on the bus without a glance. These interactions may not seem like much, but Williams asserts that even the slightest situations in which people feel invisible can have a negative impact on them. In his studies, a total of 70 percent of people said they had been given the "silent treatment" by their loved ones.

The central concept of the passage "ostracism" most probably refers to ______.

A.the problem of distressing experienced by school students

B.the phenomenon of some students being excluded by peers

C.the violence happening on campus witnessed by students

D.the issue of some students unwilling to communicate with peers

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第7题
Henry can't attend the meeting at present because he is preparing the speech at the

Henry can't attend the meeting at present because he is preparing the speech at the party __ at Marie's house tomorrow.

A . to be held

B .hold

C. to hold

D. being held

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第8题
Every year New Zealanders living in London can be seen loading up Kombi vans and heading o
ff to experience the "classic European holiday", The trip usually starts in the north of France, after crossing the channel from Dover in England to Calais, driving down through France, over the Pyrenees into Spain, west into Portugal and then across the Continent to Italy and often beyond.

There are numerous reasons young New Zealanders take this rite of passage—as well as seeing all the fantastic sights and tasting the delights of Europe's food and wine, it's relatively inexpensive. The Kombi is transport and accommodation all in one, cutting down significantly on costs.

There is just one problem. As the Kombis become "antique", these trips are usually punctuated with numerous roadside sessions as the van sits idle, in no hurry to start, while you swelter in the hot sun. But do not let this deter you. Travelling Europe in your own vehicle means no public transport schedules to cramp your style, the ability to explore the quaint, off-the-beaten-track villages where the "real" locals live, freedom to not have to book accommodation in advance—you can nearly always get a campsite and can toad your vehicle with cheap, fantastic regional wines and souvenirs. With these bonuses in mind, here are some suggestions for planning the great Europe road adventure. The key to a pleasurable driving experience is a good navigator and a driver with a cool head. If you do not feel relaxed driving around New Zealand's cities and highways, then you probably will not enjoy driving around Europe. As co pilot to the driver, you need to read (and understand) maps, look out for turn-offs—and keep the music playing. Language is not a big problem once a few essential terms are mastered. The biggest challenge is in the cities, where traffic can be chaotic and elaborate one-way systems and narrow, cobbled alleyways can make finding your destination hard work. It can be easier to leave the vehicle on the outskirts of town or in a camping ground and use public transport. This also avoids paying for costly parking.

According to the passage, the trip usually starts in ______.

A.France

B.England

C.Spain

D.Italy

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第9题
Euthanasia is clearly a deliberate and intentional aspect of a killing. Taking a human lif
e, even with subtle rites and consent of the party involved is barbaric. No one can justly kill another human being. Just as it is wrong for a serial killer to murder, it is wrong for a physician to do so as well, no matter what the motive for doing so may be.

Many thinkers, including almost all orthodox Catholics, believe that euthanasia is immoral. They oppose killing patients in any circumstances whatever. However, they think it is all right, in some special circumstances, to allow patients to die by withholding treatment The American Medical Association's policy statement on mercy killing supports this traditional view. In my paper "Active and Passive Euthanasia" I argue, against the traditional view, that there is in fact no normal difference between killing and letting die --if one is permissible, then so is the other.

Professor Sullivan does not dispute my argument; instead he dismisses it as irrelevant The traditional doctrine, he says, does not appeal to or depend on the distinction between killing and letting die. Therefore, arguments against that distinction "leave the traditional position untouched".

Is my argument really irrelevant? I don' t see how it can be. As Sullivan himself points out, nearly everyone holds that it is sometimes meaningless to prolong the process of dying and that in those cases it is morally permissible to let a patient die even though a few more hours or days could be saved by procedures that would also increase the agonies of the dying. But if' it is impossible to defend a general distinction between letting people die and acting to terminate their lives directly, then it would seem that active euthanasia also may be morally permissible.

But traditionalists like professor Sullivan hold that active euthanasia--the direct killing of patients--is not morally permissible; so, if thy argument is sound, their view must ,be mistaken. I can not agree, then, that my argument "leave the traditional position untouched".

However, I shall not press this point. Instead I shall present some further arguments against the traditional position, concentrating on those elements of the position which professor Sullivan himself thinks most important. According to him, what is important is, first, that we should never intentionally terminate the life of a patient, either by action or omission, and second, that we may cease or omit treatment of a patient, knowing that this will result in death, only if the means of treatment involved are extraordinary.

The author's purpose in writing this passage is______

A.to air his opinions on Sullivan's fallacies.

B.to attack the traditional view on euthanasia.

C.to explain why his argument is relevant.

D.to draw a line between killing and letting die.

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第10题
One of the most authoritative voices speaking to us today is, of course, the voice of the
advertisers. It shouts at us from the television screen and the radio loudspeakers; waves to us from every page of the newspaper; signals to us from the roadside bill-boards all day and flashes messages to us in colored lights all night.

Advertising has been among England's biggest growth industries since the war. Perhaps the reason is that advertising saves the manufacturers from having to think about the customer.

At the stage of designing and developing a product, there is quite enough to think about without worrying over whether anybody will want to buy it. The designer is busy enough without adding customer-appeal to all his other problems of man-hours and machine tolerance and stress factors. So they just go ahead and make the thing and leave it to the advertiser to find clever ways of making it appeal to purchasers after they have finished it, by pretending that it confers(赋予) status, or attracts love, or signifies manliness.

Other manufacturers find advertising saves them from changing their product. And manufacturers hate change. The ideal product is one that goes on unchanged forever. If, therefore, for one reason or another, some alteration seems called for—how much better to change the image, the packet or the pitch made by the product, rather than go to all the inconvenience of changing the product itself.

Which of the following can best describe the author's attitude toward modern advertising?

A.Indifferent.

B.Shocked.

C.Disappearing.

D.Approving.

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第11题
Henry: Well, I arranged with Bob and Chris to meet me here for a drink, but______

Henry: Well, I arranged with Bob and Chris to meet me here for a drink, but __________

Tom: They are probably held up by the traffic.

A. I wonder what it is.

B. they came late.

C. neither of them has turned up.

D. you can never tell.

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