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She considered that Mr. Smith had taken ______ of his position.A.profitB.benefitC.interest

She considered that Mr. Smith had taken ______ of his position.

A.profit

B.benefit

C.interested

D.advantage

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更多“She considered that Mr. Smith …”相关的问题
第1题
Since she is out of a job, Lily _____ going back to school, but she hasn’t decided yet.

A.has considered

B.has been considering

C.had considered

D.considered

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第2题
It is generally considered unwise to give a child______he or she wants.A.howeverB.whatever

It is generally considered unwise to give a child______he or she wants.

A.however

B.whatever

C.whichever

D.whenever

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第3题
lt is generally considered unwise to give a child (whatever) he or she wants.()
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第4题
Part ADirections: Read the following four texts. Answer the questions below each text by c

Part A

Directions: Read the following four texts. Answer the questions below each text by choosing A, B, C or D. (40 points)

Millions of families sat down in their living rooms one evening last August to watch a live Madonna Concert from France, telecast on the cable network Home Box Office. Because Madonna is such a huge international star—and because the telecast was heavily promoted and aired in prime time on a weekend—millions of children certainly watched with their parents.

What happened on all those screens was that Madonna repeatedly used the one obscene word that has been routinely barred from the public airwaves.

We live in an anything-goes age, so the show's witless and purposely vulgar content was not surprising. The language itself was nothing that has not been heard in movies or on cable-TV comedy specials. The surprising thing was that so few parents called HBO to object. A spokesperson for the network said the complaints" were not by any stretch of the imagination overwhelming"—and that the Madonna con cert was the highest-rated original entertainment program in the network's history. Apparently, America's parents have totally given up hope that they can control what their children are exposed to on TV.

My point isn't, really, about Madonna. Though I don't happen to find her calculated outrage particularly interesting she is free to make her money anyway she chooses. Marginally talented singers have been packaging rebellion for decades, and it always seems to sell, especially to young people. Madonna has done a very good job marketing her product.

What is most troubling is that her product appeared in America's homes during prime time on a Sunday, and people seemed to think it was no big deal. Television, in a way that now seems quaint, was once considered almost sacred ground when it came to certain material-precisely because children were watching. But the country has been so beaten down by a lessening of public standards that obscenities can be telecast to millions of families without causing even a ripple of protest.

What of the argument (that parents should just turn off the TV if they don't like the programming)? It's valid—but there was no warning before Madonna launched into her first rapid-fire round of obscenities. Although the telecast was promoted as being live, it actually was taped hours before. The network knew what it was sending out. Yet it did so without deletions or an advisory notice at the beginning of the show. This was "a creative decision," HBO says.

Those children will hear worse in their lifetimes—they probably already have. To telecast a concert like Madonna's is no longer considered particularly controversial. But to wonder publicly about the wisdom of it—to say that delivering such a performance to the nation's children is wrong—that is considered controversial. To say it is wrong is to seem out of step with the rest of the world. But it is wrong. It is dead wrong.

According to the passage the cable network Home Box Office ______.

A.is a French company

B.had telecast the concert without further promoting

C.is favored not only by children but by parents

D.telecast the concert in prime time on a weekend

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第5题
One day, the principle(校长)came into our room and, after talking to the teacher, for
One day, the principle(校长)came into our room and, after talking to the teacher, for

some reason said: “I wish all of the white students to stand for a moment.” I rose with the others.The teacher looked at me and, calling my name, said: “You sit down for the present, and rise with the others.” I did not quite understand her.She repeated: “You sit down now, and rise with the others.” I sat down puzzled.I saw and heard nothing.When the other were asked to rise, I did not know it.When school was dismissed, I went out unconsciously.A few of the white boys laughed at me, saying: “Oh, you’re a nigger, too.”

I hurried on as fast as I could to where my looking-glass hung on the wall in my own little room.For an instant I was afraid to look, but when I did, I looked long and earnestly.I was accustomed t o hearing remarks about my beauty, but now, for the first time, I became conscious of it and recognized it.I noticed the ivory(象牙)whiteness of my skin, the beauty of my mouth, the size and the liquid darkness of my eyes.I ran downstairs and rushed to wh ere my mother was sitting.I buried my head in her lap and cried out: “Mother, tell me, am I a nigger?” I could not see her face, but I felt her hands on my head.I looked up into her face.There were tears in her eyes and I could see that she was sufferin g for me.And then it was that.

I looked at her critically for the first time.I had thought of her in a childish way only as the most beautiful woman in the world; now I looked at her searching for defects(缺点).I could see that her skin was almost brown,and that she did differ in some way from the other ladies who came to the house; yet, even so I could see that she was more beautiful than any of them.She must have felt that I was examining her, for she hid her face in my hair and said with difficulty:“No, my darling, you are not a nigger.” She went on: “If anyone calls you a nigger, don’t notice them.”

But the more she talked, the less was I reassured, and I stopped her by asking:“Well, mother, am I white? Are you white?” She answered tremblingly(颤抖的): “No, I am not white, but your father is one of the greatest men in the country.The best blood of the South is in you.” This suddenly opened up in my heart a fresh fear, and I almost fiercely demanded: “Who is my father? Where is he?” She stroked my hair and said: “I’ll tell you about him some day.” I sobbed(抽泣): “I want to know now.” She answered: “No, not now.”

1.We can infer from the passage that “a nigger ”means().

A.a white person

B.a black person

C.anyone that is not white

D.anyone that i s not black

2.When the teacher asked him to sit down and rise with the others ,the author was confused because().

A.he never considered himself a non-white person

B.he thought the teacher didn’t recognize him

C.he thought he should be considered

D.he thought it rude for the teacher to call his name

3.It was on that day that he began to realize that().

A.he was a nigger

B.he was different from others because of his beauty

C.his color was like that of his mother

D.he differed from oth er white people even with his beauty

4.From the passage we can learn that().

A.the boy’s father left them for some reasons

B.the boy’s mother didn’t want to mention his father at all

C.the boy never met his father before

D.the boy’s mother hated his father

5.This passage generally tells us a story of ().

A.a boy who suddenly realized that he was a colored person

B.a boy who had been looked down upon because he had no father

C.the miserable life of colored people

D.the life of a one-parent family

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第6题
根据以下资料,回答20~23题。 There are many stereotypes about the character of people in v
arious parts of the United States.In the Northeast and Midwest, people are said to be closed and private.In the South and West, however, they are often thought of as being more open and hospitable.Ask someone from St.Louis where the nearest sandwich shop is, and he or she will politely give you directions.A New Yorker might eye you at first and after deciding it is safe to talk to you, might give you a rather unexpected explanation.A person from Georgia might be very kind about directing you and even suggest some different places to eat.A Texan just might take you to the place and treat you to lunch. American stereotypes are abundant.New Englanders are often thought of as being friendly and helpful.Southerners are known for their hospitality and warmth.People from the western part of the United States are often considered very outgoing.These differences in character can be traced to different factors such as climate, living conditions, and historical development. When travelling from place to place, Americans themselves are often surprised at the differing degrees of friendliness in the United States. The main idea of the passage is __. A.even Americans are surprised at the big differences among themselves B.there are many differences in character in different parts of the USA C.there are many reason for the differences D.stereotypes about people are not necessarily true

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第7题
There are many stereotypes about the character of people in various parts of the United St
ates. In the Northeast and Midwest, people are said to be closed and private. In the South and West, however, they are often thought of as being more open and hospitable. Ask someone from St. Louis where the nearest sandwich shop is, and he or she will politely give you directions. A New Yorker might eye you at first and after deciding it is safe to talk to you, might give you a rather unexpected explanation. A person from Georgia might be very kind about directing you and even suggest some different places to eat. A Texan just might take you to the place and treat you to lunch.

American stereotypes are abundant. New Englanders are often thought of as being friendly and helpful. Southerners are known for their hospitality and warmth. People from the western part of the United States are often considered very outgoing. These differences in character can be traced to different factors such as climate, living conditions, and historical development.

When travelling from place to place, Americans themselves are often surprised at the differing degrees of friendliness in the United States.

The main idea of the passage is ______.

A.even Americans are surprised at the big differences among themselves

B.there are many differences in character in different parts of the USA

C.there are many reason for the differences

D.stereotypes about people are not necessarily true

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第8题
The purpose of the American court system is to protect the rights of the people. According
to American law, if someone is accused of a crime, he or she is considered innocent until the court proves that the person is guilty. In other words, it is the responsibility of the court to prove that a person is guilty. It is not the responsibility of the person to prove that he or she is innocent.

In order to arrest a person, the police have to be reasonably sure that a crime has been committed. The police must give the suspect the reasons why they are arresting him and tell him his rights under the law. Then the police take the suspect to the police station to "book" him. "Booking" means that the name of the person and the charges against him are formally listed at the police station.

The next step is for the suspect to go before a judge. The judge decides whether the suspect should be kept in jail or released. If the suspect has no previous criminal record and the judge feels that he will return to court rather than run away — for example, because he owns a house and has a family — he can go free. Otherwise, the suspect must put up bail. At this time, too, the judge will appoint a court layer to defend the suspect if he can't afford one.

The suspect returns to court a week or two later. A lawyer from the district attorney's office presents a case against the suspect. This is called a hearing. The attorney may present evidence as well as witnesses. The judge at the hearing then decides whether there is enough reason to hold a trial. If the judge decides that there is sufficient evidence to call for a trial, he or she sets a date for the suspect to appear in court to formally plead guilty or not guilty.

At the trial, a jury of 12 people listens to the evidence from both attorneys and hears the testimony of the witnesses. Then the jury goes into a private room to consider the evidence and decide whether the defendant is guilty of the crime. If the jury decides that the defendant is innocent, he goes free. However, if he is convicted, the judge sets a dale for the defendant to appear in court again for sentencing. At this time, the judge tells the convicted person what his punishment will be. The judge may sentence him to prison, order him to pay a fine, or place him on probation.

The American justice system is very complex and sometimes operates slowly. However, every step is designed to protect the rights of the people. These individual rights are the basis, or foundation, of the American government.

What is the main idea of the passage?

A.The American court system requires that a suspect prove that he or she is innocent.

B.The US court system is designed to protect the rights of the people.

C.Under the American court system, judge decides if a suspect is innocent or guilty.

D.The US court system is designed to help the police present a case against the suspect.

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第9题
That Louise Nevelson is believed by many critics to be the greatest twentieth-century scul
ptor is all the more remarkable because the greatest resistance to women artists has been, until recently, in the field of sculpture. Since Neolithic times, sculpture has been considered the prerogative of men, partly, perhaps, for purely physical reasons: it was erroneously assumed that women were not suited for the hard manual labor required in sculpting stone, carving wood, or working in metal. It has been only during the twentieth century that women sculptors have been recognized as major artists, and it has been in the United States, especially since the decades of the fifties and sixties, that women sculptors have shown the greatest originality and creative power. Their rise to prominence parallels the development of sculpture itself in the United States: while there had been a few talented sculptors in the United States before the 1940’s, it was only after 1945 — when New York was rapidly becoming the art capital of the world — that major sculpture was produced in the United States. Some of the best was the work of women.

By far the most outstanding of these women is Louise Nevelson, who in the eyes of many critics is the most original female artist alive today. One famous and influential critic, Hilton Kramer, said of her work, “For myself, I think Ms. Nevelson succeeds where the painters often fail.”

Her works have been compared to the Cubist constructions of Picasso, the Surrealistic objects of Miro, and the Merzbau of Schwitters. Nevelson would be the first to admit that she has been influenced by all of these, as well as by African sculpture, and by Native American and pre-Columbian art, but she has absorbed all these influences and still created a distinctive art that expresses the urban landscape and the aesthetic sensibility of the twentieth century. Nevelson says, “I have always wanted to show the world that art is everywhere, except that it has to pass through a creative mind.”

Using mostly discarded wooden objects like packing crates, broken pieces of furniture, and abandoned architectural ornaments, all of which she has hoarded for years, she assembles architectural constructions of great beauty and power. Creating very freely with no sketches, she glues and nails objects together, paints them black, or more rarely white or gold, and places them in boxes. These assemblages, walls, even entire environments create a mysterious, almost awe-inspiring atmosphere. Although she has denied any symbolic or religious intent in her works, their three-dimensional grandeur and even their titles, such as Sky Cathedral and Night Cathedral, suggest such connotations. In some ways, her most ambitious works are closer to architecture than to traditional sculpture, but then neither Louise Nevelson nor her art fits into any neat category.

The writer implies in the first paragraph that

A.Louise Nevelson was known before 1940s.

B.until the 1950s and the 1960s, there was no major sculpture made by women artists.

C.Ameirican sculpture developed with the appearance of women sculptors.

D.New York became the art capital because of the contributions made by women sculptors.

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第10题
Time Pattern in America A.Susan Anthony has an eight-to-five job with two 15-minute coffee

Time Pattern in America

A.Susan Anthony has an eight-to-five job with two 15-minute coffee breaks, a one-hour lunch break, scheduled appointments and weekly deadlines. Every time she enters and leaves her office building she "punches" the clock. Although she is not aware of it, her workday is strongly influenced by her culture"s attitudes toward time.

B.When travellers lack an awareness of how time is regulated in a foreign country, they can expect to feel somewhat confused. Since most people take time for granted, the effects of values, customs, and social manners on the use of time are seldom examined. A culture that values achievement and progress will discourage people from "wasting" time. Highly efficient business people from these cultures may feel frustrated in a country where work proceeds at a low pace. In religious societies, customs specify times of the day, week, or year for prayer and religious celebrations. If an individual tries to make an appointment during a sacred holiday, he or she could unknowingly offend a religious person. Social manners determine appropriate times for visits, meetings, and even phone calls. Arriving two hours late for an appointment may be acceptable in one culture, whereas in another, keeping someone waiting fifteen minutes may be considered rude.

C.Promptness is important in American business, academic and social settings. The importance of punctuality is taught to young children in school. Slow slips and the use of bells signal to the child that punctuality and time itself are to be respected. An amusing report of a schoolchild"s experience with time appeared in a recent newspaper article: As a child, my mother used to tell me how crucial it was to be at school when the first bell rang. Preparation for my "on-time" appearance began the night before. I was directed to go to bed early so I could wake up wide-eyed at 7 a.m. with enough time to get ready. Although I usually managed to watch my share of TV cartoons, I knew that in one hour I had to get dressed, eat breakfast, brush my teeth, comb my hair, and be on my way to school or I would be violating an important rule of Mum"s, the school"s, or of the world"s. It was hard to tell which.

D.People who keep appointments are considered dependable. If people are late tojob interviews, appointments, or classes, they are often viewed as unreliable and irresponsible. In the business world, "time is money" and companies may fine their executives for slowness to business meetings. Of course, it is not always possible to be punctual. Social and business etiquette also provides rules for late arrivals. Calling on the telephone if one is going to be more than a few minutes late for scheduled appointments is considered polite and is often expected. Keeping a date or a friend waiting beyond ten to twenty minutes is considered rude. On the other hand, arriving thirty minutes late to some parties is acceptable.

E. Respecting deadlines is also important in academic and professional circles. It is expected that deadlines for class assignments or business reports will be met. Students who hand in assignments late may be surprised to find that the professor will lower their grades or even refuse to grade their work. Whether it is a question of arriving on time or of meeting a deadline, people are culturally conditioned to regulate time.

F. Time is "tangible (有行资产)": one can "gain time", "spend time", "waste time", "save time", or even "kill time"! Common questions in American English reveal this concrete quality as though time were a possession. "Do you have time?Can you make some time for this?" "How much free time do you have?" The treatment of time as a possession influences the way time is carefully divided.

G. Generally, Americans are taught to do one thing at a time and may be uncomfortable when an activity is interrupted. In businesses the careful scheduling of time and the separation of activities are common practices. Appointment calendars are printed with 15-,30-, and 60-minute time slots. A 2:30-3:00 interview may end in time for a brief break before 3:15-4:00 meeting. The idea that "there is a time and place for everything" extends to American social life. Visitors who "drop by" without prior notice may interrupt their host"s persona! time. Thus, calling friends on the telephone before visitingthem is generally preferred to visitors" "dropping by". To accommodate other people"s schedules, Americans make business plans and social engagements several days or weeks in advance.

H. Cultures tend to favour either a past, present, or future orientation with regard to time. A future orientation, including a preference for change, is characteristic of American culture. The society encourages people to look to the future rather than to the past.

Technological, social and artistic trends change rapidly and affect people"s lifestyles and the relationships. Given this inclination toward change, it is not surprising that tradition plays a limited role in the American culture. Those who try to support traditional patterns of living or thought may be seen as rigid or "old-fashioned". In a society where change is so rapid, it is not uncommon for every generation to experience a "generation gap". Sometimes parents struggle to understand the values of their children. Even religious institutions have had to adapt to contemporary needs of their followers. Folk singers in church services, women religious leaders, slang versions of the Bible, all reflect attempts made by traditional institutions to "keep up with the times".

I. High rates of change, particularly in urban areas, have contributed to a focus on the future rather than the past or present. Some Americans believe that the benefits of the future orientation are achievement and progress which enable them to have a high standard of living. Others believe that high blood pressure and stomach ulcers are the results of such a lifestyle. As individuals in a culture, we all have an intuitive (直觉的) understanding about how time is regulated. Usually we do not think about the concept of time until we interact with others who have a different time orientation. Although individuals from any two cultures may view time similarly, we often sense that in another culture, life seems to proceed either at a slower or faster pace. Knowing how time is regulated, divided and perceived can provide valuable insights into individuals and their cultures.

Tradition plays a limited role in the American culture because Americans prefer rapidchanges.

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