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The present made her__________A.to be happy B.be happy C.happy D.that she beca

The present made her__________

A.to be happy

B.be happy

C.happy

D.that she became happy

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更多“The present made her__________…”相关的问题
第1题
She knew how to make an entrance. Her dark hair cut in a severe pageboy, Ayn Rand would sw
eep into a room with a long black cape, a dollar-sign pin on her lapel and an ever present cigarette in an ivory holder. Melodramatic, yes, but Rand didn't have time to be subtle. She had millions of people to convert to objectivism, her philosophy of radical individualism, limited government and avoidance of altruism and religion. Her adoring followers--some called them a cult--revered her as the high priestess of laissez-faire capitalism until her death in 1982 at age 77.

The bad economy has been good news for Rand's legacy. Her fierce denunciations of government regulation have sent sales of her two best-known novels, The Fountainhead and Atlas Shrugged, soaring. Yet her me-first brand of capitalism has been exccoriated (严厉批评) for fomenting (引发) the recent financial crisis. And her most famous former acolyte-onetime Fed chairman Alan Greenspan--has been blamed for inflating the housing bubble by refusing to intervene in the market.

In the midst of the newly rekindled debate, two excellent biographies have just been published: Ayn Rand and the World She Made, by Anne C. Heller (Doubleday; 592 pages), is a comprehensive study, in novelistic detail, of Rand's personal life, and Goddess of the Market : Ayn Rand and the American Right, by Jenniter Burns (Oxford; 369 pages), leans more heavily on Rand's theories and politics.

From her earliest years, Rand was a woman on a mission. Born in 1905 to a bourgeois Jewish family in St. Petersburg, Rand was 12 when the Bolshevik Revolution took place. Her family, suddenly poor, was forced to flee, and Rand's hatred of communism and any sort of collectivism would guide her life. Arriving in the US in 1926 with a new name, Ayn (rhymes with fine) made her way to Hollywood, where she had modest success as a screenwriter and married an aspiring actor, Frank O'Connor. Her politicization came when she and her husband worked on Republican Wendell Willkie's losing presidential campaign in 1940. According to Burns, "Before Willkie she had been pro-capitalist yet pessimistic, writing 'The capitalist world is low, unprincipled, and corrupt. ' Now she celebrated capitalism as the 'noblest, cleanest and most idealistic system of all'. "

The Fountainhead, an epic novel chronicling the struggles of an architect named Howard Roark against conventional values, was her breakout work. In her race to get the sprawling 700-page book to press, she began taking the amphetamine Benzedrine (一种兴奋剂的名称) to fuel her efforts. "Rand used it to power her last months of work on the novel, including several 24-hour sessions correcting page proofs," writes Burns. The book brought Rand financial security and fame.

The word "Melodramatic" (Line 2, Paragraph 1) most probably means "______".

A.Exaggerated

B.Melodic

C.Decent

D.Dramatical

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第2题
The author made a list of Sachs's positions to show thatA.Sachs is able to offer great hel

The author made a list of Sachs's positions to show that

A.Sachs is able to offer great help in solving the present problems.

B.Sachs is excellent both in academy and politics.

C.Sachs is a widely-recognized expert.

D.Sachs is the example for the readers to follow.

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第3题
It is true, as the movement critics assert, that the present women's liberation groups are
almost entirely based among "middle class" women, that is, college and career women; and the issues of psychological and sexual exploitation and, to a lesser extent, exploitation through consumption, have been the most prominent ones.

It is not surprising that the women's liberation movement should begin among bourgeois women, and should be dominated in the beginning by their consciousness and their particular concerns. Radical women are generally the post war middle class generation that grew up with the right to vote, the chance at higher education and training for supportive roles in the professions and business. Most of them are young and sophisticated enough to have not yet had children and do not have to marry to support themselves. In comparison with most women, they are capable of a certain amount of control over their lives.

The higher development of bourgeois democratic society allows the women who benefit from education and relative equality to see the contradictions between its rhetoric (every child can become president) and their actual place in that society. The working class woman might believe that education could have made her financially independent but the educated career woman finds that money has not made her independent. In fact, because she has been allowed to progress halfway on the upward-mobility ladder she can see the rest of the distance that is denied her only because she is a woman. She can see the similarity between her oppression and that of other sections of the population. Thus, from their own experience, radical women in the movement are aware of more faults in the society than racism and imperialism. Because they have pushed the democratic myth to its limits, they know concretely how it limits them.

At the same time that radical women were learning about American society they were also becoming aware of the male chauvinism in the movement. In fact, that is usually the cause of their first conscious 100 verbalization of the prejudice they feel; it is more disillusioning to know that the same contradiction exists between the movement's rhetoric of equality and its reality, for we expect more of our comrades.

This realization of the deep-seated prejudice against themselves in the movement produces two common reactions among its women: 1) a preoccupation with this immediate barrier (and perhaps a resultant hopelessness), and 2) a tendency to retreat inward, to buy the fool's gold of creating a personally liberated life style.

However, our concept of liberation represents a consciousness that conditions have forced on us while most of our sisters are chained by other conditions, biological and economic, that overwhelm their humanity and desires for self-fulfillment. Our background accounts for our ignorance about the stark oppression of women's daily lives.

The basic difference between Middle Class women and other women in the liberation movement is that _____.

A.Middle Class women are not married and have no children.

B.Middle Class women are not afraid of their husbands.

C.other women have less control of their own lives.

D.other women grow up with no rights to vote.

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第4题
The failure in the exam made her very ______.A.oppressedB.expressedC.depressedD.impressed

The failure in the exam made her very ______.

A.oppressed

B.expressed

C.depressed

D.impressed

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第5题
Mary's professor had her ______ paper many times before allowing her to present it to the
committee.

A.rewritten

B.to rewrite

C.rewrite

D.rewriting

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第6题
It can reasonably be inferred that the author _____.A.is satisfied with present relationsh

It can reasonably be inferred that the author _____.

A.is satisfied with present relationships between home and school.

B.feels that the traditional program in mathematics is slightly superior to the developmental program.

C.believes that schools are woefully lacking in guidance personnel.

D.feels that parent-teacher interviews can be made much more constructive than they are at present.

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第7题
Mary made careful ________ as to the kinds of cake and candy for her party.

A.specimen

B.specification

C.specialty

D.speculation

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第8题
______ she got the first place in the final exam made her very happy.A.ThatB.WhatC.ItD.Whe

______ she got the first place in the final exam made her very happy.

A.That

B.What

C.It

D.When

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第9题
The wounded woman got to her feet and made a ___at the kitchen knife at the sink.

A.grab

B.click

C.comment

D.pat

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